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Excavations at the Kaukab Springs site revealed two Chalcolithic-period strata: one from Early Chalcolithic 3 (Stratum III) and the other from the Late Chalcolithic (Stratum II). The site is important for the study of the transition between the Early Chalcolithic 3 and the Late Chalcolithic periods. The architectural traditions and the finds from each of these periods indicate a clear relationship between the Galilee sites and ‘En ‘Esur, as well as local variations in the region between the Sharon plain and the Galilee. After its abandonment in the Late Chalcolithic period, the site was reoccupied in the Intermediate Bronze Age.

Salvage excavations at Tel Shevaʻ uncovered the remains of a Chalcolithic-period settlement. The architectural remains consisted mainly of pits of different sizes and types, which were dug into the loess soil; they served as refuse pits in their final stage of use. The fill within the pits comprised soil and ash accumulations, mixed with potsherds, flints and animal bones, reflecting a broad range of domestic activities that had once been carried out on surface level. The site appears to have been the largest of the Ghassulian-culture sites in the Be’er Shevaʻ Valley.

Artifacts uncovered during underwater excavations and surveys in the northern bay of ‘Atlit were assigned to seven assemblages dating to the Hellenistic period. The finds include a ship’s prow, a battering ram, a horse bridle and bit, bronze coins, square lead scale weights, lead pyramidal fishing sinkers, a bronze oil lamp and a lead sling shot. Some of the scale weights are inscribed and dated; most of the lead pyramidal fishing sinkers relate to a weight standard common in northern Phoenicia. It is assumed that several or all of the finds originated in the same wreckage event, possibly the consequence of a military campaign, connected with the Ptolemaic operation in the region. 

Excavations in Subterranean Complex 147 in Maresha revealed several building phases of the large columbarium. The fill within the installation consisted of pottery ranging in date from the Iron Age II through the Hellenistic period, mainly from the second century BCE. Columbaria had an important function in the lifestyle of the local population in the Judean Shephelah in general, and at Maresha in particular. This is connected with fact that pigeons were a source of food, a cultic offering, and their droppings were used as fertilizer. 

A structure was uncovered at ‘En Tamar, located south of the Dead Sea. Most of the ceramic finds and the glass material from the structure date to the Late Roman period (second–early third centuries CE). Earlier ceramic material, dated to the Hellenistic and Early Roman periods (second century BCE–early first century CE), along with Nabatean coins from these periods, were also found. The abandonment of the site in the early third century CE fits a pattern of abandoned sites that was observed in a number of sites in the Negev, possibly due to the spread of epidemic.

The excavation on the northern bank of Nahal Refa’im in Jerusalem unearthed the remains of three occupation phases: architectural remains from the late Hellenistic or Early Roman period (Stratum III); part of a Roman villa (Stratum II); and a pottery kiln from the Late Roman–Early Byzantine periods (Stratum I). Sections of two rooms belonging to the Roman villa were exposed; the southern room was decorated with colored wall paintings, and its floor was adorned with mosaics. The villa may have been part of an estate granted to a Roman army veteran or officer. Above the ruins of the villa, a pottery workshop was constructed. Intact and broken pottery vessels were found inside the firing box, mainly of two types, platters and jar lids, suggesting that they were produced at the workshop.

The flour mills, located on an island southeast of Tel ‘Akko, were powered by water, which was diverted to the mills by means of channels. The excavations exposed fifteen pairs of millstones set within five buildings. Pottery finds and Zanjid coins attest that the mills operated as early as the Crusader period (twelfth–thirteenth centuries CE); the main period of use was in the Ottoman period, from the eighteenth until the beginning of the twentieth centuries CE.