PERIOD GUIDE · The Levant

The Late Pottery Neolithic: an open boundary

How to use cultural labels without turning them into peoples, and how to read dates when studies classify similar assemblages differently.

Wadi Rabah frame: approximately 5650-4850 BCE
Aerial view of the Newe Yam shore and Atlit Bay, with a sandy beach and blue sea
The Newe Yam coast: a coastal site where settlement and burial remains of the Late Pottery Neolithic and Early Chalcolithic are discussed (see the parent page). A context photograph from the 1980s, not an excavation record. Newe Yam coast and Atlit Bay, ca. 1982; photograph by Moshe Inbar. Geographic context, not an excavation or the findspot of a specific object. Resized and converted to WebP.משה ענבר / Moshe Inbar · המרכז למדיה דיגיטלית, אונ' חיפה, הספריה · PikiWiki / Wikimedia Commons · CC BY 2.5 · Source · CC BY 2.5

Move through the periods

Its place in the The Levant scheme

The whole scheme with this period marked; the periods before and after are its neighbours in the row. Boundaries follow the sources and are not to scale.

All periods and subdivisions
  1. The Neolithic10,000-5,500 BCE
  2. The Chalcolithic5,500-3,300 BCE
  3. The Bronze Age3,300-1,200 BCE
  4. The Iron Age1,200-586 BCE
  5. The Babylonian period586-539 BCE
  6. The Persian period539-331 BCE
  7. The Hellenistic period331-64 BCE
  8. The Roman period64 BCE - 330 CE
  9. The Byzantine period330-640 CE
  10. The early Islamic period640-1,099 CE
  11. The Middle Ages1,099-1,516 CE

Why the boundary remains open

This page focuses on late Pottery Neolithic assemblages, especially classification of the Wadi Rabah culture. Studies do not always use the same label: one places it in the Pottery Neolithic while another calls it Early Chalcolithic. Rather than forcing agreement, readers should retain that difference when comparing evidence. Sources 1, 2.

The displayed range refers approximately to the Wadi Rabah discussion in 1: 7600/7500-6800 calibrated years before 1950. Its BCE conversion is approximate arithmetic. It is neither a consensus range for all late pottery cultures nor a new measurement. The parent page supplies a broader regional framework; this page explains where its boundary becomes less precise.

A cultural label is not an identity document

Naming an assemblage lets researchers compare form, material, treatment and context. It does not independently show that its users spoke the same language or understood themselves as one community. Use the term by first listing its defining attributes and separating frequent features from rare ones.

Imagine two settlements with similar bowls. That is a research starting point, not a conclusion. A proposed connection needs testing: does similarity concern the rim alone, or also clay preparation, forming technique and chronology? If one assemblage predates the other, the possible model differs from exchange between contemporary neighbours. This is a conceptual example, not a claim about a particular site.

Beyond pottery: obsidian and slingstones

1 proposes a social model for obsidian exchange. Material from a distant source and the relationships through which it travelled must be distinguished. Composition can be analysed; a partnership based on kinship is an explanation to compare with alternatives.

The library's slingstone article offers another route into that problem. Similar objects raise questions about learning a craft, choosing material and organising work. Resemblance does not necessarily indicate a centrally imposed standard. It might also reflect similar practical demands or a shared working tradition. Measurements and contexts are needed to assess the possibilities.

A reader's working method

For each report, separately record the period label, excavated unit and dating method. Then compare terminology in a second study. Different names alongside overlapping sample dates need not imply disagreement about an object's age: classification may be the issue. Moving between the overlapping period pages preserves that distinction instead of hiding it behind a visually neat timeline.

Source

Sources and further reading

The research and references behind this page. Rights to external content remain with their owners.

  1. 1 A Kin-based Trade Partnership Model for Obsidian in the Halafian Interaction Sphere: A View from the Southern Levant Wadi Rabah Culture

    Doron Yacobi, Avi Gopher · 2023 · Checked

  2. 2 The Beginning of Metallurgy in the Southern Levant: A Late 6th Millennium CalBC Copper Awl from Tel Tsaf, Israel

    Yosef Garfinkel, Florian Klimscha, Sariel Shalev, Danny Rosenberg · 2014 · Checked

Continue from here

Follow the next connection

Every card comes from a documented relation or an editorial link. The reason line explains the connection.

Archaeological culture

Wadi Rabah: one culture, two sub-periods

The same assemblage of vessels appears on the site under two period pages. That is not a duplicated mistake but two classification frameworks, and the culture is the way to read them together.

About 5650 to 4850 BCE, per the two period pages

A culture spanning this period

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