PERIOD GUIDE · The Levant

The Chalcolithic: villages and crafts

Copper alongside stone, wall painting alongside tools: reading society through production, use and unequal preservation.

Approximately 5500-3300 BCE
Small dark serpentinite axehead with a broad smoothed cutting end
A stone axe head from Crete, 5th-4th millennium BCE (The Met 26.31.504): an example of polished stone-working contemporary with the period, from another region - not a Chalcolithic find from the Levant. Photograph of the object: Small serpentinite axe from Crete Serpentinite axehead from Crete, fifth-fourth millennium BCE; 4.7 cm long. A regional comparison for stone working, not a Levantine find. The Met, 26.31.504.The Metropolitan Museum of Art · 26.31.504 · Bequest of Richard B. Seager, 1926 · CC0 · Source · CC0 1.0

Move through the periods

Its place in the The Levant scheme

The whole scheme with this period marked; the periods before and after are its neighbours in the row. Boundaries follow the sources and are not to scale.

All periods and subdivisions
  1. The Neolithic10,000-5,500 BCE
  2. The Chalcolithic5,500-3,300 BCE
  3. The Bronze Age3,300-1,200 BCE
  4. The Iron Age1,200-586 BCE
  5. The Babylonian period586-539 BCE
  6. The Persian period539-331 BCE
  7. The Hellenistic period331-64 BCE
  8. The Roman period64 BCE - 330 CE
  9. The Byzantine period330-640 CE
  10. The early Islamic period640-1,099 CE
  11. The Middle Ages1,099-1,516 CE

A period name is not a compulsory material list

Chalcolithic combines copper and stone. It does not mean that every implement became metal or that life changed at once. This guide uses a broad regional range of approximately 5500-3300 BCE from an eastern Mediterranean timeline. Definitions of early phases and of the later Ghassulian culture vary between studies. Chronological source: 1.

Follow an action to understand technological change. A material must reach a craftsperson, be prepared, receive a shape, be used and eventually leave use. Each step can produce different evidence. A complete object shows an outcome; raw material and waste can help reconstruct production. A possible workshop alone cannot identify its controller or establish how its products were distributed.

Painting, space and interpretation

The star painting from Teleilat Ghassul, discussed in a museum publication, exemplifies material culture beyond tools. A celestial or ritual meaning is proposed rather than deciphered from an accompanying ancient statement. Source 2. Colours, shape and position are observations; room function and symbolic meaning require an argument.

Read such an image at three levels. First describe what is visible without assigning a religious identity. Next examine its relationship to walls, entrances and other remains. Finally compare other images. Moving straight from a shape to a particular belief skips the intermediate evidence. An attractive interpretation remains an interpretation when independent evidence cannot distinguish between possibilities.

Preservation changes the picture

The Cave of the Warrior in the Judaean Desert preserved textiles and wooden objects in a burial context. Its museum presentation emphasises the role of dry conditions. Source 3. An excavated assemblage is therefore not an inventory of everything people used: soil and environment help determine what reaches us.

Comparing an open settlement with a cave should begin with preservation. Numerous stone implements in one assemblage do not necessarily establish an absence of woodworking. Comparisons of wealth or specialisation also need information about excavated area, recovery methods and losses before recording.

Routes through the evidence

The Early Chalcolithic page considers the difficult boundary with the Pottery Neolithic. The slingstone article examines how similarities in shape support a production argument. The materials and exchange guide separates raw-material origin, manufacture and subsequent movement. Together these routes allow investigation of work and connections without reducing a long period to one invention or a single luxury object.

Source

Sources and further reading

The research and references behind this page. Rights to external content remain with their owners.

  1. 1 The Eastern Mediterranean and Syria, 8000-2000 B.C.

    The Metropolitan Museum of Art · 2000 · Checked

  2. 2 Special Display: The Star of Ghassul

    Fawzi Ibrahim · 2021 · Checked

  3. 3 A 6,000-Year-Old Nobleman: Finds from the Cave of the Warrior

    Osnat Misch-Brandl · 2003 · Checked

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Every card comes from a documented relation or an editorial link. The reason line explains the connection.

Archaeological culture

Wadi Rabah: one culture, two sub-periods

The same assemblage of vessels appears on the site under two period pages. That is not a duplicated mistake but two classification frameworks, and the culture is the way to read them together.

About 5650 to 4850 BCE, per the two period pages

A culture spanning this period

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